Ƙungiyar sauraron mutum: tsari, aiki da kuma ma'anar rayuwa

"Rashin iya gani ya raba mutum daga abubuwa.

Rashin iya jin labarin raba mutum daga mutane. "

Emmanuel Kant

Mutum ya san bayanan daga duniya ta hanyar taimakon biyar hanyoyi - gani, ji, taɓawa, dandano da ƙanshi, wanda ba kawai ya sanar da shi kowane canje-canje a cikin yanayin waje ba, amma kuma yayi gargadin game da hadari. A sakamakon haka, mutum ya sami wani kwarewar rayuwa. Dangane da wannan kwarewa, an samo halin mutum wanda aka samu.

Tsarin kwayoyin jijiyar jikin mutum an wakilta shi ne ta hanyar matsakaici, na tsakiya da na ciki. A waje kunne ya hada da auricle, auditory S-dimbin yawa canal kuma eardrum - tendinous farantin, wanda shi ne sosai yãgaggun leɓɓa. Babban aikin wannan sashen na sauraren sauraron shine kare iyakan tsakiya da ciki, da kuma kamawa da yin motsin sauti zuwa tsakiyar kunne.

A tsakiyar kunne ne mai kogo da take cike da iska da kuma ruwansa da Eustachian tube da kuma auditory ossicles - malleus, incus da stapes. Dalilin wannan sashen shine karawa da kuma yin sauti mai tsabta wanda ya fito daga membrane tympanic. Gwargwadon rahoto sune tsarin tsari, wanda suke da alaka da juna. Malleus, wanda yake biyan ciki na membrane tympanic, yana canzawa zuwa ga zane-zane da ɗigo. Kuma, a gefe guda, an haɗa shi da madogarar murfin kunnen ciki.

A Eustachian tube bude uwa daya ƙarshen rami na tsakiyar kunne, da sauran - a cikin hanci kogo samar daidai iska matsa lamba a tsakiyar kunne.

Rashin ɓangaren jikin ji yana cike da ruwa kuma yana kunshe da wani taga mai maƙala, wani katako da kwayar Corti. Wurin da yake gani, wanda yake jin muryar sauti daga auditory ossicles, yana canza su zuwa cochlea, wanda shine tashar tayi. Babban membrane na cochlea, wanda yake tsakiyar tsakiyar wannan tsari, ya ƙunshi nau'ukan zarge-zarge, wanda a sama yake da asalin shine - mai karɓa na auditive. Ana iya ganin vibrations daga cikin kwakwalwar dabbar ta hanyar gashin tsuntsaye na Corti kuma an aika ta ta hanyar jijiyoyin jijiyoyin zuwa yankin binciken da ke tattare da kwayar cutar kwayar cutar, inda aka ji da sautin motsa jiki.

Gabar na ji mutum yana da wani muhimmanci na musamman. Jiji, da kuma gabar dandano na ɗan adam, an cika shi a cikin jaririn da aka haifa, wanda ya gane muryar mahaifiyar nan da nan bayan haihuwa. Duk wani motsi mai sauƙi na iska, wanda zai shafi jigon sauraro, zai yiwu ya fahimci abin da yake faruwa a kusa. Yana da damar mutum sashin jiki na ji zama a cikin zaman jama'a yanayi, to gane magana da harshen, ba ka damar sadarwa tare da sauran da kuma tafiyar da zamantakewa da kuma aiki ayyuka. Harshe yana iya ɗaure mutane daban-daban, komai bambancin al'adu, addini ko launin fata. Idan babu musayar ra'ayi tsakanin mutane biyu, to, a matsayin doka, tsakanin su akwai rashin amincewa da rashin amincewarsu.

Idan akwai wani ji hasara a farkon yara, da yaro hasarar da ikon haifa da kalmomi da furta su. Ko da yake kodayake lafiyar mutane suna jin da yawa fiye da hangen nesa, ita ce kwayar jinin mutum wadda ta ba shi damar kula da haɗin kai da kewayen duniya, tun da ba za a iya "kashe" ko da a mafarki ba.

Saurara shi ne mafi mahimmanci kuma mafi kyau cikakkiyar ji. Yawan adadin sautin murya da aka gane ta wurin kwayoyin jiji shine miliyoyin lokuta karami fiye da adadin kwayoyin da kwayar halittar mutum ya haifar. A sakamakon haka, mutum zai iya bambanta tsakanin wata babbar nau'i na sauti iri-iri, kuma, mafi mahimmanci, daidai ya ƙayyade nisa zuwa ga tushe. Kungiyar jijiyar mutum tana da irin wannan tsari mai banƙyama wanda babu ɗayan na'urorin fasahar zamani na zamani da zai iya maye gurbin shi.

Kuma koda yake mai kurme ko saurare ya iya gane bayanan sauti ta hanyar nuna fushi ko motsi muryar wani mai magana, bazai iya karɓar maganganun kalmomi ba. Har ila yau, ba zai iya cika yanayin da ya nuna ba. Duk mutane suna cikin ɓangaren sauti. Kuma wadanda suka yi watsi da saurare a lokacin da suke girma, sun ce sun gane wannan asarar, saboda an ware su daga duniya mai dadi.

Ana sauraron sauraron kalma mafi mahimmanci, saboda tsarin sanarwa na sauti yana da alaƙa da tsarin ƙirar da ke da alhakin motsin zuciyar mutum. Alal misali, sauraron kiɗa zai iya tada hanyoyi daban-daban - daga farin ciki da sha'awar zuwan baƙin ciki da baƙin ciki. Kasancewa ko samuwa a cikin shekarun da suka kamu da shi a jikin kwayoyin halitta zai iya haifar da ƙwaƙwalwar tunani da haɓaka mai tsanani, amma har da lalacewa na zamantakewa da zamantakewa. Mutum, kamar yadda ya zama zamantakewar zamantakewar zamantakewa, yana da kwarewa ta ainihi tare da sauraron sauraro.

Saboda haka, dukkanin hanyoyi guda biyar ba daidai ba ne. Abu mafi mahimmanci shine sauraro, wanda shine mahimmanci don ƙayyade halaye na zamantakewa na mutum. Jiji yana ba ka damar fahimtar bayanin da ya bambanta daga waje, amma don samun ilimi, don samun kwarewa mai karfi. Yana hidima don sadarwa ta zamantakewa, yayi gargadi game da hatsari kuma yana taimakawa wajen guji shi.