Social m matsayin ra'ayi

Karbuwa a duniya definition of manufar "social m" yiwuwa ba ya wanzu. More daidai, akwai da yawa fassarori shi amfani da masana ilimin tunani na daban-daban makarantu. A ra'ayi kanta ne mai gwada sabon lokaci da aka fara gabatar a cikin m popularized a 1920 da American psychologist Thorndike iyali, wanda shi ne a karkashin zamantakewa m nufin da ikon da mutum zuwa ga fahimta, da hangen nesa a cikin dangantaka.

A shekarar 1994, wani rukuni na jagorancin American Psychologists yunkurin da aka yi domin su kirkiro na asali sharudda ga irin wannan babban abu a matsayin m. A manyan ka'idodi na wannan azama ne kamar haka:

• By m ake nufi overall shafi tunanin mutum da damar da mutum, da aka bayyana a cikin ikon shirya ayyuka, don daidaita zuwa ga yanayi, to zaton Azancin, da kuma koyi da sauri daga gwaninta.
• Da samuwar iyalinsa tarihi yana da mafi muhimmiyar rawa fiye da yanayi.
• Intelligence ba wannan a dukan rayuwarsa. Yana iya halittu farfadowa, jera stabilized a samartaka da kuma matasa adulthood. A cikin balagaggu mutum mai hankali raya kasa, kamar yadda mai mulkin, shi ya kai wani wani matakin, sa'an nan kuma kadan batun sauya.
• Intelligence ne da za a auna ta gwaje-gwaje. IQ gwaje-gwaje da aka tsara shan la'akari rinjayar shekaru, da ilimi, da harshen dalilai, kuma suna fairly m kima na sikelin da ilimi ci gaba. Duk da haka, ba su da al'adar sharadi, t. E. ĩkon yi wani haƙiƙa kima na shafi tunanin mutum da ikon gwajin daga daban-daban na zamantakewa kungiyoyin da strata al'umma.

Iri da hankali, bisa ga manufar "Multi-m" Mr. Gardner iya zama daban-daban (akwai bakwai). Wannan ma'ana-ilmin lissafi m type, fi'ili-rabe-, na gani-na sarari. Kazalika da m da rhythmic, jiki-motor, intrapersonal da interpersonal.

Social m kamar yadda wani ra'ayi dangane intra- da interpersonal jinsin da ya shafi ci gaban hanyoyin sadarwa, da ikon kafa lambobi da kuma gina dangantaka, t. E. characterizes da ci gaban da zamantakewa Sphere daga cikin mutum. The uku na asali ra'ayi ne da wani tunanin da hankali, t. E. The ikon gane da kuma daidai fassara nasu da kuma wasu 'ji da kuma hango ko hasashen ci gaban da halaye da kuma ayyuka na wasu.

A cewar wani ka'idar (bisa ga Burtaniya psychologist Eysenck ra'ayi GY) m za a iya classified a matsayin nazarin halittu, zamantakewa da kuma psychometric. Haka kuma, a bambanci ga nazarin halittu (genetically m), zamantakewa da hankali, bisa ga masanin kimiyya, sakamakon adam da kuma muhalli da interactions, kuma aka kafa a cikin tsari na samo kwarewa.

A halin yanzu gane matsayin da ya fi cikakken rarrabuwa na Yahaya. Guildford ne shida aka gyara. Wannan ikon rarrabe kuma daidai fassara fi'ili da kuma wadanda ba fi'ili sadarwa, kafa dokokin general for daban-daban na hali, da dangantakar dake tsakanin wasu fannoni na bayanai, kama dabaru na cigaban da halin da ake ciki da kuma daidai fassara da hali na mutane a daban-daban riƙa, kazalika da wa foresee da sakamakon da kansa ayyuka da sauransu.

By R. Selmani zamantakewa m sabon ci gaba ke ta biyar, saukarwa, kowanne daga wanda aka halin da sabon matakin da kai-da ilmi ba, su kewaye, abokai da kuma iyaye.

A sifili (pre-zamantakewa) mataki a cikin yaro da hali da aka mamaye egocentrism. The yaro ne ba tukuna iya rarrabe kansu daga waje duniya, a raba su ji da kuma tunani, da sauransu.

A mataki na farko (social) zama sane da kanta a matsayin mai raba ainihi da kuma ware daga wasu. A cikin mataki na biyu akwai wani ikon tunani. The yaro ne riga iya fahimtar wasu mutum da ra'ayinsa. The uku mataki (yawanci 10-12 shekaru) ne halin da samuwar kai-ainihi, kafa ta wuri a cikin tsarin dangantakar.

A karo na hudu mataki zo zuwa wani fahimtar zurfin da shubuha ta mutum dangantaka, wayar da kan jama'a na daure na mutum da kuma kasancewar da dama matakan na hulda, fiili da basira da balagagge hali.