Me Raskolnikov ya aikata wani laifi? A Sanadin Raskolnikov ta laifi

A cewar da yawa sukar, Dostoevsky ne mai bayanin da master "da lafiya rayuka". Daya daga cikin mafi ban sha'awa haruffa na marubuci - Rodion Raskolnikov. "Laifuka da azãba" - wani labari, wani hali wanda ya kasance, cike da mai saɓani motsin zuciyarmu, mutum azaba da kuma madawwami search domin kansu.

Falsafa Dostoevsky samfurin Hero

Abin da laifi ya yi Raskolnikov? A cikin shakka daga cikin labarin da babban harafin zama ƙara fushi saboda ya powerlessness don taimakawa mutane kusa da shi. Raunanar da talaucinsa, ya yanke shawarar kashe wani tsohon mace kudi-mai ba da bashi, wanda amfana daga mutane da take ciki. A dalilan Raskolnikov ya yi wani laifi, da karya ba fãce yanã a cikin talauci da gazawan. A protagonist son fansa ga dukkan matalauta da zagi, saboda wahalan da wulãkanci Marmeladova, domin kowane mutum da yake kõra su zuwa ga gab da halin kirki wahala da talauci. Passionately mũminai a ka'idarsa, Rodion outraged falsafar wata nasara kasuwa Luzhin, wanda ya nemi ya auri 'yar'uwarsa Raskolnikov. Luzhin a gefen "m egoism". Bitrus ya yi imanin cewa da farko, kuma farkon kowa da kowa yana bukatar kula da kansu da kuma nasu jindadin. Kuma jama'a za su kasance fiye da masu arziki, masu aukaka zai kasance dukan al'umma a matsayin dukan. Falsafa Luzhin, kana bukatar ka kula da kansu kawai, ba tunanin game da makwabta. Da yake jawabi game da dalilin da ya sa Raskolnikov ya aikata wani laifi, dole ne a ce cewa Rodion, sabanin Bitrus, "kula" dukan mutane kokarin Greenwich kyau. Kuma a cikin wannan harka, idan akai la'akari da kisankai matsayin wata hanya ta tabbatar da ka'idarsu.

Ma'ana usurer kisan

Binciken ya sa Raskolnikov ya aikata wani laifi, dole ne a ce cewa ya - ba na kowa laifi. Kisa mai ba da bashi ya sa a ƙarƙashin rinjayar da falsafa da ya halitta. Watau yunwa da talauci - ba su ne manyan Sanadin Raskolnikov ta laifi. Bayan kisan da shi da kansa a kansa kalmomi ya tabbatar da wannan, yana mai cewa idan ta kashe kawai saboda yunwa, kuma cewa zai yi farin ciki daga wannan. Duk da haka, da protagonist nuna a kan dalilan ga data kasance rashin adalci da kuma rashin daidaito. Ya gama da cewa akwai wani wajen kaifi bambanci tsakanin biyu Categories mutane. Kuma yayin da wasu dutifully da kuma biyayya da dukan abin da shiru da cewa rayuwa Yanã fitar da su, wasu - 'yan - "m" - shi ne mai gaskiya engine na tarihin' yan adam. A karshen ne quite gabagaɗi, kuma da yardar kaina na iya karya kyawawan dabi'u, kullum yarda norms, ba tsayawa a gaban doka, don nuna mutãne da hanyar da sauran. Sahaban ƙi irin wadannan mutane ba, amma cikin zuriyar haruffa dauki. Raskolnikov ne sosai a hankali tunani game da dukan ra'ayin da kuma ko da bayyana ya ra'ayi a shekara kafin kisan a cikin jaridar labarin.

Crime a matsayin wani kalubale ga al'umma

Da yake jawabi game da dalilin da ya sa Raskolnikov ya aikata wani laifi, da ya kamata a lura da m so ya yi hamayya da "talakawa" mutane, wanda, a cikin ra'ayi, da rinjaye a al'umma. Rodion ayyukansu kalubalanci yanayin a cikin abin da akwai danniya na mutum da mutum, kuma akwai a fili da zamantakewa rashin daidaito. Amma a lokaci guda bayan da hukumar da aikata laifi ya gane cewa ya falsafa na taimaka kawai karfafa inhumanity. Da zanga-zanga rigima - magana fita da rashin daidaito da kuma mika wuya Raskolnikov a ra'ayin ya shafi, kuma, wasu mutane da dama don gabatar da nufin a sauransu. Kuma a nan a sake shi dai itace da cewa mafi yawan zama "wani m abu." Yana da wannan musu cewa shi ne mai ban tausayi kuskure, wanda ya ta'allaka a kan tushen da hali na gwarzo. A cikin shakka daga events da harafin gamsu da nasu kwarewa da cewa da tawayen da yayi umarni da inhumanity ne sosai tausayi yanayi, ya yi sanadiyyar mutuwar da halin kirki hali.

A rabo daga cikin gwarzo zuwa rayuwa bayan laifi

Raskolnikov kulawa don yi wani laifi. Amma da kisan take kaiwa zuwa wani sakamakon daban-daban daga abin da ya sa ran. Jayayya game da dalilin da ya sa Raskolnikov ya aikata wani laifi, ya kamata mu tuna cewa an directed da farko jihãdi ga gane ra'ayin. Amma a halin kirki ne "sabon abu" mutane ga Rodion ya unfathomable. Kuma bayan da mai ba da bashi da kisan kai protagonist fara ganin gaskiya kyau na kyawawan dabi'u da kuma zuwa ga waɗanda suka tsaya a sama, da kuma mutane kamar Sonechka Marmeladova - da ikon ya kula da halin kirki a m yanayi. Irin wadannan mutane, wahala wulakanci da yunwa, har yanzu bar wata amana a rayuwa da kuma soyayya.

A Sanadin Raskolnikov ta laifi

Da farko Rodion kwantar da hankula game da udavshegosya ya yi kisankai. Ya yi imani da cewa kawai gaskiya hanyar zo. Hero m a bambancinsa da kuma asali. Ya yi imanin cewa kisan usurer kome "wannan." Bayan duk, a cikin ra'ayi, ya ya iya kawai to halakar da wata "ƙwarƙwata daga duk, mafi naibespolezneyshuyu". Amma sannu a hankali, ta hanyar nazarin ayyukansu, shi ya ba wani daban-daban bayani. Alal misali, ya ce, "so zama Napoleon," shi ne m, haƙi ƙa, mahaukaci, kokarin taimakawa mahaifiyarta, na nemi in kafa nasu ainihi, ya tayar wa kome da kowa da kowa. A sakamakon haka, da gwarzo ne shan azaba da nadama. Ya san cewa ya keta halin kirki dokar. Raskolnikov gani cikin hanyar mugunta a dabi'ar mutum da kanta. A wannan yanayin, a dokar kyale "iko" da aikata munanan ayyukan barna, ya ɗauki madawwami.

ƙarshe

Dostoevsky ya yi gāba da tashin hankali. Aikinsa, marubucin ya yi musu da yunkuri saurare zuwa kawai hanyar da cimma farin ciki na Rasha mutane, - wani take hakkin kyawawan dabi'u. Babban hali ya zama alama da cewa shi ke da alhakin wannan aiki ne kawai wa kansa, da kuma kotun da sauran sha'aninsu dabam a gare shi. A cikin shakka daga cikin labarin da marubucin ya kawo da hali to fahimta mafi gaskiya mai muhimmanci. Sai suka kwanta a gaskiyar cewa girman kai shi ne mugunta, rayuwa dokokin kamata ba zama batun da ra'ayin mutum daya, amma mutanen da ya kamata ba za a hukunta, kuma mafi ba za ka iya yi daga gare su, rayuwa.