An yi watsi da iskandari a Rasha

A wani mataki na ci gaba da kasashen Turai akwai takamaiman tsari na gwamnati, wanda aka kira "haskaka absolutism." Hanyoyi na Hasken Ƙwarewa na da tasiri sosai game da samuwa da kuma ci gaba da fadakarwa.

An yi watsi da yunkurin da ake yi a Rasha yayi ƙoƙarin tsayayya da waɗannan matsalolin kamar rashin daidaito na kundin tsarin mulki, matsananciyar rawa na Ikilisiya a cikin akidar tauhidi, mai mulki na iko. Haskaka absolutism aka dogara ne da farko a kan manufa na "halitta hakkokin" mutum, kamar daidaitaka, 'yanci, da dama zuwa masu zaman kansu dukiya.

Haskaka absolutism kamata gyaranta, wanda zai kai ga gwamnatin "m dokar" a karkashin shiryarwar da "haskaka wadanada". An yi watsi da hasken da aka yi a Rasha a matsayin tunanin "kyakkyawar jama'a", wato. Aminci na zaman lafiya, tsaro da mutane da jituwa.

Lokacin da Turai ta kasance ka'idodin rinjaye na rinjaye, a Rasha shine babban ikon da ake bukata don bunkasa kasar, inganta cinikayya da cigaba a masana'antu. Ya zama a fili ya kamata a kawo tsarin gudanarwa tare da matakin duniya da kuma "ruhun lokutan". Wannan shi ne don ƙarfafa ikon ikon sarauta.

Haskaka absolutism a Rasha da aka yi amfani da shi a matsayin hanyar warware zamantakewa da jayayya da rage tashin hankali a cikin ƙananan strata na yawan jama'a.

Bugu da ƙari, a wannan lokacin Rasha ta yi muhimmiyar rawa a fagen duniya, don haka Catherine II ta yi amfani da kalmomi da kuma imani, ba tashin hankali ba.

Amma an yi watsi da fadakarwa a Rasha a kokarin kokarin aiwatar da shi a kan ƙasa marar shiri. Ƙungiyar ba ta riga ta gama yin amfani da irin wannan imani ba kuma ta sa su cikin aiki. Babu wani abin da ake bukata na ruhaniya don maye gurbin irin wannan tsarin gwamnati. Yawancin yawan jama'a ba su da haske, bourgeoisie na kasa ba shi da mawuyacin hali, masarautar sarauta a cikin al'umma. Harkokin ci gaban al'umma ya raguwa ta hanyar yanayin gwamnati. Tsarin mulki na cikakken sarauta a kan dukkanin bayyanar rayuwar jama'a, wanda ba ya so ya rabu da wani ɓangare na ikonsa, ya haifar da gaskiyar cewa iskar gaskiyar ta Rasha ta kasance mai rikici.

Akwai ra'ayi cewa tare da taimakon wannan motsi Catherine II yayi ƙoƙarin ɓatar da Turai. Don ɓoye ainihin yanayin ikonta - wannan shine manufar. Catarina II da kuma fadakarwa ta karewa shine haɗin ginin rukuni na Rasha da kuma ra'ayoyin 'yanci.

Catarina II ita ce babban maƙasudin zantuttuka. A hanyoyi da yawa, wannan manufar ta nuna ra'ayoyin ra'ayoyinsu da kuma halaye na daukaka. Shi ne mai ci gaba da m ayyuka na Bitrus I, ƙoƙarin ƙarfafa Rasha iko.

Catarina II ta kasance mai tarihi. Ta yi ƙoƙarin yin nazari kan Rasha: tana koyar da harshe, tarihi da hadisai. A lokaci guda kuma tana sha'awar ra'ayin Faransanci. Wasu daga cikinsu sun sami amsar gaskiya ga Mai Rundunar Rasha. Saboda haka, siffofin absolutism a Rasha suna da alaƙa da alaka da halinta.

Catarina II ta fahimci cewa shugabanci ba zai iya ba da damar hakkinsu da dukiyoyinsu, amma a lokaci guda ya yi wa sata hukunci. A sakamakon haka, jin tsoron zaman lafiyarta da ikonsa, yunkuri ya zabi zabi na ci gaba da mulki, kuma ba nasarar samun kaya ba. A sakamakon haka, wadannan matakan da ke cikin Rasha sun danganci ƙarfafa autocracy ta hanyar sabunta tsarin gudanarwa. Bugu da} ari, ha}} i na mutunci ya fadada ba tare da yin la'akari ba, an mayar da shi a matsayin wani haske mai haske. Tare da taimakon matakan da aka tsara a Rasha, al'adun Turai da ilimi sun kara. Hukumomin Rasha a kasashen waje sun cigaba da girma.