A secularization na coci asashe

A kan irin wannan wani gyara a matsayin secularization ƙasashe na zuwa coci, shi ne a nuna na 15th kuma 16th ƙarni. Amma kawai a cikin 18th karni karshe dauki siffar warware wannan batu. An a wannan karni, a jihar ya iya magance matsalar shirya kai ko da a zamanin mulkin Ivan III.

Secularization - shi ne kawar da manyan landholdings coci. Kuma shi tsawon gwagwarmaya na Rasha shugabanni da kuma coci na ƙasar da aka kammala wannan tsari. Kuma da cewa shi ya faru kamar yadda 18th karni, shi ne ba ta hanyar kwatsam.

By lokacin da cinikayya capitalism hu ~~ asa da aka sanya, kuma ya wanzu game da coci ƙasashe nau'i na da 'yancin da tsoma baki. Babban Trend shi ne cewa ƙasar - a kayayyaki daga wanda ya samu riba. Wannan garambawul da aka quite gamsu na farko da rabi na 18th karni, akwai ƙasar ikon mallakar da sarki dogara. A halin yanzu, coci ƙasashe da nagarta na musamman yanayi na yin amfani da ba an rabu. A limaman iya kawai saya su, amma ba a kowace hanya jefa.

Wancan, da shi ne kawai kowa hanyar da sabon abu da ake kira "da secularization na coci asashe." Akwai sauran dalilai, bari mu ce, wata more zaman kansa yanayi. Gaskiyar cewa dukan manufofin wajen Rasha ƙasar ne sosai a dogara a kan bukatun da nobility. Wannan Bastion na daular mulkinsu ta matuqar fadada su Holdings, yayin da samuwa ƙasar albarkatun ne babban juzu'in tsakiya na jihar ya kasance kusan gajiya. Amma ƙasar a kan karkata kadan ban sha'awa. The nobility hukunci da cewa secularization na coci kadarori da kuma manoma, zai samar da mai kyau tushe, wanda zai taimaka musu fadada da kara.

Hukuncin mutum na dogon lokaci ba zai yanke shawara a kan take hakkin da kungiyar, wanda aka kafa daga aminci na coci da kuma jiha. Kawai a cikin biyu da rabi na 18th karni, haƙiƙa karfi rinjaye. Bayan jerin vibrations da Bitrus III a 1762 bayar da wani daftarin aiki, wanda shi ne dalilin da ga halittar musamman tanadi abokan aiki da suka zai sarrafa duk ecclesiastical fiefdoms. A lokaci guda yi umurni da a cire daga iko da dukkan mutanen da suke da limaman. Manoma guda wanda ya yi aiki a kan coci kadarori, da umarnin maimakon baya wajibai biya dues a saman ruble haraji da kai. Saboda haka, baƙauye amfani da ƙasar zauna, suka nome ga patrimonial coci, amma ƙasa da cewa a baya aka yi amfani da su (Mills, da dai sauransu), ya kamata ba shirye rents. Kuma duk da yawa samu a zubar da cikin Board kafa. Saboda haka, da aiki da karfi da aka ba overly kaya, amma duk requisitions sanya shugabanni, za a nan da nan ya koma zuwa ga manoma.

Duk da haka, wannan doka an aiki na wani dan gajeren lokaci. Riga Catherine mai girma a cikin karfi na kwarai halin da ake ciki a kasar ya zuwa "zamba". A secularization na coci ƙasashe aka gane ta m-dauke gwargwado, umartar soke da kuma koma zuwa ga coci filaye, ciki har da da kuma manoma. Empress sake buɗe shãfe haske a lokacin Peter III gida coci da kuma fara karfi inganta Tarurrukan rinjayar da limaman a kan al'amura na yin katsalandan, da dai sauransu

Soke da secularization na coci ƙasashe tsokani tashin tsakanin manoma da sufi. Kuma nobility ya, to sa shi mai laushi, m. A sakamakon haka, Ekaterina Velikaya dauki wani sabon bayani: dakatar da yarjejeniyoyin da secularism da kuma haifar da wata hukumar fahimce nazarin batun. By lokacin da Empress ya riga ya tabbata cewa malamai a matsayin siyasa karfi ne sosai rauni. Bayan ta umarni ko da yake sa fushi daga cikin bishops da kuma iko gunaguni, amma a fili babu wanda ya yi ƙarfin halin. Saboda haka, bisa ga umurnin 1764 duk bishops, da taron majalisar Krista, da coci da kuma sufi kadarori karshe canjawa wuri zuwa ga iko na Board. Amma maimakon malamai zaba ƙasashe yanzu yi imani da yawan ma'aikata da abun ciki, da kuma daga baya, a lokacin da janar ƙasar surveying, kuma shi ya karbi kananan filaye.

Daya ba zai iya amsa, abin da aka fi kawo secularization na coci asashe, mai kyau ko mummuna, amma da cewa wannan mataki yana da gaske fice a cikin karni, shi ke tabbata ga.