Mene ne m interactionism?

A zamani sociological kimiyya, akwai wasu quite manyan theories cewa za a iya kira a paradigmatic. M Interactionism - daya daga wadannan theories, wanda dogara ne a kan gaskiyar cewa interactions (interactions) na mutane a cikin al'umma faruwa ta hanyar sadarwa, wanda dogara ne a kan samar da amincewa da wasu haruffa. Man amsa ga mai kara kuzari na waje na halitta da kuma zamantakewa duniya a kaikaice, ta hanyar fassara gaskiya images, ãyõyi, alamomin, da kuma na Magana wadannan alamomin a kan aiwatar da interpersonal sadarwa. M interactionism, shahararren wakilan da suke American masana kimiyya sociologists Yahaya. G. Mead (1863-1931) da kuma G. Bloomer (1900-1986), na nazarin zamantakewa interactions a cikin m abun ciki. Ainihin manufar wannan ka'idar - hulda (hulda) wanda shi ne musayar haruffa.

J. m interactionism. Mead dogara ne a kan gaskiyar cewa misali na gaskiya daga cikin mutum aka niyya ya gogewa tare da sauran mutane, musamman ma ji na duniya, da kanka da sauran mutane, don haka da cewa shi ne dacewa hangen nesa da kuma m dabi'u na zamantakewa gaskiya na wasu. A cewar John. Meade jama'a da kuma zamantakewa mutum (social "I") zarcewa a cikin sa na tafiyar matakai na interindividual interactions. M interactionism ka'idar shawara cewa da alama zai iya nufin wani abu, taron ko sabon abu, da kuma ya shafi wasu mutum dauki ga shi, wanda za a iya bayyana, a wasu zamantakewa dace da hali. Bugu da kari, da alama - shi ne mai hanyar da mutane za su iya sadarwa da kuma hulɗa tare da wasu. m interactionism a ilimin halayyar zaman jama'a dangane da fassarar 'yan adam hali, a cikin abin da "a bayyane" alamomin da cewa kawo m bayanai ga mutane.

Manyan abin yabo Yahaya. Mead ne ya ɓullo da rawar-wasa hali ka'idar, bisa ga abin da mutum, ta asali da kuma takamaiman siffofin aka ƙaddara ta hanyar executable ta zamantakewa matsayin da kuma ayyukan mutum a cikin wannan hali ne mai hade da ta zamantakewa matsayin, aka kama a cikin harshen tsarin na alamomin da sauran m tsarin. Ta hanyar aiwatar da tallafi na zamantakewa matsayin da mutum tasowa ya kai - a mutum ikon gabatar da kansa a matsayin abu daga cikin tunani.

mutum selfhood a cikin ci gaban yana da matakai biyu:

1) The mataki na wasan, a lokacin da yaro ya fara taka rawa cewa ba nasa (malami, likita, matukin jirgi).

2) gasar mataki, a lokacin da shan kashi a gasar, da yaro ga kansa, daga idanu na sauran yara.

Wani zaman jama'a kungiyar . Wanne ba mutum a ji na kungiyar, J. Mead kira wannan: "jimlace sauran." Kowane mutum ga kansa, cikin sharuddan "kowa yana da sauran."

A bin da almajiri Yahaya. Mead American masanin kimiyya Herbert Blumer ɓullo da ainihin postulates ka'idar. By G. Bloomer m interactionism dogara ne a kan uku ka'idodi:

1) Man zarar aiki a kan tushen da dabi'u, wanda ya bada ita ga abubuwa, events da kuma mamaki, maimakon kawai amsa kiran waje na halitta da kuma zamantakewa ihisani.

2) m dabi'u ba kamar yadda gyarawa, na yau da kullum, pre-tsara, yadda aka halitta su, halittu farfadowa da canji a interactions.

3) m dabi'u ne sakamakon jiyya da za'ayi a cikin hulda riƙa (hulda).

A cikin ayyukansu G. Bloomer la'akari daki-daki, na gama hali na mutane, wanda dogara ne a kan na kowa dabi'u, alamomin, tsammanin shared da wani zaman jama'a kungiyar. Wannan ne mafi sau da yawa wani m hali na mutane a cikin tawagar, amma wani lokacin maras wata-wata kungiya hali, kamar aikin da na jama'a, tsoro, da dai sauransu Wannan hali na iya faruwa a cikin yanayi na take hakki na yarda da dabi'u, da saba siffofin zama. G. Bloomer, tare da maras wata-wata kungiyoyin ma karatu da barga siffofin zamantakewa hali - zamantakewa ƙungiyoyi, da kuma ƙungiyoyi da kuma kasa Tarurrukan, tare da bayyana kungiyar tsarin da kuma kafa a kan tushen da kowa dabi'u.