Da asali a cikin na uku da kwata na XIX karni doka positivism dangane da ka'idodin eponymous falsafa positivism, kuma an ci gaba da yafi a Yammacin Turai, kazalika a kan ƙasa na Rasha. Harshen al'ada ya danganta da sunan John Austin, wanda ya sake zama sabon ka'idar wanda aka sanarda shi: "Dole ne a kafa gwamnati ta hanyar yadda za a ci gaba."
Dama shi ne iko mai iko, kuma babu wani abu. Duk wani mulki ko mulki ya zama doka amma idan kullin sarki ya sa ya zama ƙunci ga mutane marasa iyaka. A Rasha, mabiyan ra'ayin ra'ayin kwayar halitta shine GF Shershenevich, wanda ya kalli dokoki a matsayin kayan aiki wanda zai iya zama ma'auni ga sababbin jayayya da suka tashi saboda rashin daidaituwa a ilimi da zamantakewa. Samun shiga gwagwarmaya tare da ka'idar ka'idar ka'idar ka'idar da aka yarda da shi a wannan lokacin, zane-zane na shari'a ya saba wa rarraba haƙƙin haƙƙin haƙƙin haƙƙin da ya dace (dictated by state and its laws) da kuma na halitta (wanda aka bai wa namiji a cikin haihuwa). Dokar da ta dace kawai da doka mai mahimmanci, bisa ga masu goyon bayan ka'idar ladabi na shari'a, ita ce tabbatacce, ka'idar "tabbatacciya" wadda ta taso a cikin mutum bisa ga doka - babu sauran haƙƙoƙin kuma ba za a iya zama ba.
Ka'idar ta dauka cewa doka ba gaskiya bane, ba tarihin tarihi ba, a yau an ba shi matsayi na kare dangi da 'yan mambobi. Tsarin dokoki ba ya nuna ra'ayoyin dabi'un da doka, da gaskanta cewa cika dokokin, wato halin kirki, shine hangen nesa ga kowa da kowa, kuma ita ce bangaren shari'a, rabu da shi. A mataki na samuwar da ci gaba da halayyar bourgeois a cikin al'umma, ci gaba da karuwar kudaden kayayyaki, ganewa da ra'ayin mai bin doka da dokar, wadda ta yi shelar zartar da dokoki, tana da tasiri mai kyau, an yarda ta tsara dangantakar kwangila daga matsayin doka.
A daidai wannan lokaci domin ba da shan dole halaccinta daga cikin matsayin daga cikin ãyõyinSa jihar cewa ya furta wani zamani mulkin demokra dokar. A bayyane yake, ciki har da wannan dalili, gurguzu na doka ya kasa zama ka'idar ka'idoji, kamar yadda aka dogara ne akan ra'ayi mai sauƙi cewa jihar ba shakka ba ne doka, kuma wannan ya kasance akai-akai An yi watsi da irin yadda tashin hankalin da mahukuntan suka yi a wannan lokacin. Bugu da kari, cikin kundin tsarin mulkin jihar presupposes da daukaka na nufin mutum da kuma 'yanci. Positivism an ƙaryata, saboda mutumin da aka dauke kawai a matsayin hõrarru memba na jama'a, wanda yake kawai zuwa ga hakkokin da aka ba shi ta majalisar. Tare da doka positivism kuma a yau Ni ba gaji da jayayya halitta dokar ka'idar, ga wanda babba muhimmanci shi ne yiwuwar adam (mutum, maimakon kawai "tunanin dabba"), suna da nasu hakkokin - rayuwa, 'yanci, kiwon lafiya da kuma aiki, mata Da kuma kaifin kai.