A alfarma scarab. A alfarma scarab irin ƙwaro

Alfarma sarari ga tsoho Masar da aka ba tsare a cikin ƙasa da haikalin da kuma alfarma Ashtarot. Ga shi, kowane daki-daki na rayuwar yau da kullum, duk da kewaye yanayi za su iya koyar da yawa darussa da kuma bayyana a sarari na tsarkake. Godiya ga wannan mahanga bayyana hali, wanda, tare da pyramids kuma Ankh mu yi shirki da Misira - scarab. Masar Sufi ba shi Allahntakar da tsarki, da kuma tatsuniyoyi sun sanya rare da recognizable.

The asalin scarab Alamun

Don me ya sa fahimta da scarab - mai tsarki alama ce, da muka farko bukatar ka ce 'yan kalmomi game da yanayi. Saboda haka, scarab - wani irin ƙwaro baki launi tare da wani ƙarfe tint, wanda aka powered by taki. Amma ya aikata shi don haka sabon abu, cewa da gaske m zuwa burge. Gaskiyar cewa na farko da irin ƙwaro tattara da taki da kuma Rolls na shi a cikin wani cikakken geometrical dangane da ikon yinsa. The ball birgima baya a cikin rami, inda ya shafe kwanaki na gaba, da scarab.

Photo kawai ya nuna aiwatar da harkokin sufuri na irin wannan Sphere. Ball haka sau da yawa weighs fiye na irin ƙwaro. Lokacin da wani stock ake ci, mãsu alfarma scarab zo zuwa ga surface ga sabon rabo daga cikin kayayyaki. Kuma dai ba duka. Wadannan guda beads bauta ga haifuwa: nestled a mink ball alfarma scarab irin ƙwaro ya musanya masa a kama pears, kunkuntar part wanda kayansa mãsu larvae. A karshen, tasowa, ci ciki na kwan fitila, amma kada ku ci daga nan ya katangu. Sa'ad da lokaci ya zo, kamar yadda ya faru a cikin bazara, da ball zo daga sabon irin ƙwaro.

Plus komai, mãsu alfarma scarab mirgina Sphere ne ko da yaushe kawai daga gabas zuwa yamma, kuma bã kõme ba. A tashi kwari ne ko da yaushe a tsakiyar rana.

Scarab da kuma dangantakarsa da rãnã

Hakika, da Masarawa, waɗanda suka yi biya sosai da hankali ga hasken rana gumãka, ba zai iya kasa su gani a duk wannan wani kama. Sa'ad da rana wuce ta kullum hanya daga gabas zuwa yamma, sa'an nan vuya a cikin duhu, da kuma reappears a gabas, da kuma scarab mirgina Sphere, a cikin ƙasa, sa'an nan ya dawo ga wani sabon ball.

Bayan da rana, bisa ga ideas Masarawa, - mai tsarki abin bautãwa, dauke da dukkan rayuwa, kuma bayan mutuwa - tashin matattu. Hakazalika, da kuma ci gaban sake zagayowar na wani sabon kwaro dung ciki da Sphere, da kuma bayyanar a duniya corresponded da mutuwa da kuma tashin matattu na rana.

Saboda haka dangane scarab tare da daya daga cikin tsoho gumakan Masar pantheon - Khepera. By kanta, wannan bautãwa personifies da safe mafitar rãnã. A tauhidin fahimtar shi ne daya daga cikin mutane uku da rana bautãwa, kan daidai da Ra - gunkin hasken rana, da kuma Atum, wanda yake lura da harkokin da rana daga alfijiri zuwa magariba.

A hieroglyphic rubuce-rubuce Khepera wanda aka nuna a matsayin mutumin da shugaban a scarab. Ya dangane da wannan kwaro ne mai zurfi da kuma ko da kyalli a cikin sunan, wanda ma'anarsa shine "fito daga kansa." Wannan shi ne a fili a bayyane allusion zuwa scarab dung ƙyanƙyashe daga ikon yinsa, a cikin bazara.

Solar tauhidin da scarab

Khepera a cikin mythology na Misira yana rawa a cikin halittar duniya. Tarihin yana da shi cewa duk sararin da ake gani an haife a lokacin da hawa Khepri ce sunansa. Rawar da mahaliccin talikai Allah hannun jari da hasken rana abin bautãwa na Masar pantheon.

Legends game Khepera sau da yawa ba da labari da shi a Atum. An yi imani da cewa Atum - Allah na dare rãnã, NUNA wani asiri Allah ilmi, exerts tasirinta ta hanyar da safe mafitar rãnã - Khepera. Atum-Khepri wani lokacin daidaita da Amun - sadarin ruhun da rãnã da aka haife na Ra - bayyane rãnã da hasken rana.

Duk da wannan mythological symbolism load kuma dauki scarab. Misira da kuma ta asirai sun ba da karshe Properties hade gumãka. Saboda haka, an yi imani da cewa Osiris ne sake haihuwarsu a cikin wani nau'i na scarab da kuma a cikin wannan hanya na fitowa daga cikin kafafen hancinsa na kansa, wanda aka binne shi a Abydos.

Akwai ma alfarma poetic texts, wanda aka kira da scarab bautãwa, zaune a cikin zuciya, kuma ana kiyaye shi ta wani ciki haske. Saboda haka, wannan hali da hidima a matsayin wata mahada tsakanin mutum da mutum rai da Allah, ya yi kira da hadin kai.

Da muhimmancin da alfarma scarab a cikin rãyuwar d ¯ a Masarawa

Alfarma scarab, wannan muhimmanci addini alama ce, tare da Masarawa cikin rayuwarsu. Tare da wannan mascot kuma suka binne shi. Masar addinin da kurwa marar mutuwa, wanda bayan mutuwar jiki wuce zuwa wani duniya, inda ya ci gaba da tafiya. Lokacin da rayuwar mutum a cikin wani nau'i na irin ƙwaro amulet aka yi nufi ga kawo sa'a, wadata, tsawon rai, kare mahalli, kariya daga sharrurruka da aljanu da ya zo da wani arziki girbi, da kuma taimaka lashe ni'imar Allah da kariya.

Scarab da kuma hadisai na binne

Bayan mutuwar irin ƙwaro kamar yadda wani adadi na tashin matattu alama ce a wani daban-daban duniya da canji na rai tare da rai da ba shi da wani allahntaka turu zuwa wani sabon rai. Lokacin da mutuwa aristocratic Masar, wanda jiki ya kamata ya mummify, maimakon na zuciya a cikin wani mummy sa hoton wata scarab. A karshen da aka yi nufi ga tayar da matattu bayan dokin mutuwa. Masarawa yi imani da cewa cibiyar da kuma mayar da hankali da tunanin mutum, ya kuma inganta mazauninsu na sama ɓangare na rai ne a cikin zuciya. Saboda haka scarab located akwai wani iri na sabon rai, da jam Tarurrukan. Wannan al'ada ba a tsaye da kuma yadda peculiar hadisai mutated a lokuta daban-daban. Duk da haka, ta na ginin jumla kaya ya canza ba a kan lokaci. Alal misali, wani lokacin maimakon Figures, irin ƙwaro aka kerarre yumbu zuciya, wata alama ce da scarab da sunayen Saidai wanda aka nuna a kan bãyan tẽkun.

Scarab rawa a cikin rabo na rai bayan mutuwa

Akwai wani irin rawa nested a cikin zuciya na mummy scarab. A hoto sama nuna fage na posthumous fitina daga cikin mutum rai, kamar yadda aka wakilta zamanin d Masarawa. Su camfin bayyana tsari ta hanyar da image na sikelin ga matattu zuciya. Don gada mafi kyau ɓangare na wani daban-daban duniya, da zuciya marigayin dole ba zama mutum fiye da gashin tsuntsu daga allahiya Maat - allahiya na hikima da adalci. Da irin wannan zuciya iya samun kawai tsarki, salihi mutum mai lamiri ba nauyin da tashin hankali da kuma laifuka na duniya rai. In ba haka ba, da rai da ke ga samun azaba. Scarab, don haka ya yi kira ga Allah a matsayin wani mai shaida daga rai da kuma adalci hukunci na sanin yakamata da zuciyar ɗan adam. Kila, shi kuma dauke da wani alama ne na bege a cikin rahamar ubangiji madaukaki da kuma fatan domin indulgence ga matattu.

Scarab matsayin wata alama ce da ilimi

Daga cikin abubuwan, mãsu alfarma scarab - shi ne ma wata alama ce koyo da kuma dalibi. Irin ƙwaro jũya danko sosai taki taro a cikin wani cikakken ball wanda baya Yake rãyarwa, kuma shi da kansa, kuma zuriyarsa, canza da dalibi, noma mai kyau hali da kuma gina cikakken mutum, wanda nagarta, ilimi da kuma hikima don kara ba da rai da kuma samar da rayuwa a zuriyarsu .

ƙarshe

Scarab aka warai kafe a cikin al'adu da sarari na zamanin d Misira, ya zama wani muhimmin kuma ubiquitous alama. scarab image ne duk kan Misira a da dama kayayyaki. An sanya na dutse, da yumɓun, karfe, tukwane, amma musamman prized samfurin, sassaka daga rãnã dutse - heliotrope. Kamar wancan layu dangana musamman da iko na sihiri da kuma ƙarfi.

Gama Figures fentin da rufi da glaze launuka. Scarab bauta daba abu da kuma ado kashi a kan kayayyakin da kayan ado. A scarabs aka fentin da kwarzana haruffa, sunayen alloli da tsarki alamomin. Ma'ana shi ne don haka mai girma, cewa har yanzu, bayan shekaru dubbai bayan nau'i nau'i na zamanin d Masar al'adu, da scarab ne recognizable da kuma rare alama ce Misira.